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Undoubtedly,
a significant number of the people reading this essay will have no
idea who David Icke is or what he claims to believe.2
Most of Icke's ideas are extraneous in terms of the purpose of this
essay and as such will not be discussed here. Those interested in a
more thorough understanding of Icke's beliefs should acquire,
supposing the censors allow you, a copy of one of his books.3
Some of Icke's more contentious beliefs will be discussed at length
later, but immediately all that will be necessary is a brief
overview of his beliefs and how he came into the public spotlight. It
should be noted up front that nutshell descriptions of Icke's beliefs
are inherently unfair, and while it is necessary for me to attempt to
describe some his beliefs here, the reader should be aware of the
problematic nature of this endeavor. To date, there have been
surprisingly large numbers of people willing to engage in sweeping
generalizations and demonizations of Icke without even the most
general knowledge of who he is or what he writes about; such behavior
should be regarded as utterly reprehensible. If people really insist
on judging Icke (and clearly many people do), then let us at least
make sure we are aware of who he is and what he believes, otherwise
judging him fairly becomes an impossible task. That is the purpose of
the first part of this essay.
To
suggest that David Icke's theories are unusual would be an
understatement. Icke is the author of several books that (in a
nutshell) essentially maintain that an elite cabal of shape-shifting,
child molesting, human sacrificing, Satan worshipping, lizard-aliens
are currently engaged in a conspiracy to centralize power and enslave
the human race. It would be easy to dismiss such assertions prima
facie as being the products of a deranged mind, but Icke is
actually quite lucid and a brilliant public speaker-- dismissing him
as a madman simply will not suffice. While Icke does have specific
reasons for believing what he does, it is quite clear that he is prone
to flights of speculative fancy; this propensity has taken him into
areas that more "respectable" researchers would never dream
of going -- a good example of this is his now infamous "lizard
theory."
In
his 1999 book The Biggest Secret, Icke introduced his lizard
theory with some reluctance: "I wish I didn't have to introduce
the following information," wrote Icke, "because it
complicates the story and opens me up to mass ridicule."4
It certainly did. The fact that he knew he would be ridiculed and
proceeded with his lizard theory anyway should tell the reader
something very important about Icke; namely, that he simply does
not possess the same inhibitions that most people do; if the
reader has any doubts as to the legitimacy of Icke's uninhibited
status, a quick look at the cover of his 1996 book I am me, I am
free should settle the issue quite quickly.5
Understanding the significance of Icke's relative lack of inhibitions
is crucial to understanding the man and the theories he advances.
Icke's
lizard theory is based on secondhand allegations that various elite
families possess an alien-reptilian bloodline that allows them to
transform between human and reptilian shapes. The Bush family are
cited as being shape-shifters, as are the Rothschilds, the Windsors,
the Rockefellers, Tony Blair, Hillary Clinton (not Bill), and Henry
Kissinger, just to mention a few. Icke's lizard theory, like most of
his theories, was inspired largely by previously published material
written by people such as Alex Christopher and alleged CIA mind
control victim Cathy O'Brien (later he would also incorporate the
tales of Zulu shaman Credo Mutwa).6
O'Brien claimed that George Bush Sr. had told her that he was an alien
and then transformed into a lizard in front of her; strangely, O'Brien
herself believed that this was a visual illusion achieved by some sort
of hologram machine, but Icke uses other such testimonies to suggest
that it was not an illusion, but an actual physical
transformation. Despite the debatable nature of his sources, the
stories of O'Brien, Christopher, and others are crucial to Icke's
lizard theory, although he also looks extensively at various
historical, archaeological, and mythological evidence that seems to
support his theory as well. Interestingly, Icke also points to some
very solid scientific evidence that suggests that a part of the human
brain is reptilian in nature;7 just how
valuable or significant this and the other evidence he presents is, is
ultimately up to the individual to decide. When absolute proof or
disproof is not forthcoming, the individual must decide for themselves
whether or not to make what William James called a "leap of
faith." Personally, I do not think that believing in Icke's
lizard theory is necessarily anymore "ridiculous" than, for
instance, believing that Moses turned a staff into a snake and parted
the Red Sea or that Jesus walked on water.
Whether
we are talking about shape-shifting lizards or about prophets parting
the Red Sea, I choose not to make a leap of faith and instead
choose to disbelieve, but I grant the right of individuals to make
such decisions for themselves. For all I know Icke's lizard theory
could be correct, and I would encourage the reader to review the
evidence he presents and decide for themselves. The ability to make
such individual choices and decisions is an important part of what
living in a free and diverse society is supposed to be about. While I
reserve the right to reject stories of super-human prophets or
shape-shifting lizards, I have enough respect for diversity that I am
not going to show up outside the local church or synagogue and taunt
people for choosing to believe otherwise -- the same applies to
showing up outside a David Icke lecture and harassing people who
choose to believe in his theories (unfortunately, Icke's detractors
engage in this type of behavior on a regular basis; one wonders if
they would support mobs of people showing up outside a church or
synagogue and harassing the people that go inside); in both cases such
behavior constitutes a kind of bigotry and intolerance for diversity
that I find far more threatening than the bizarre arguments of people
such as Richard Warman who suggest that Icke's ideas constitute a
menacing threat to society.
As
an interesting footnote to this discussion, I should say that while I
do not believe in Icke's lizard theory, I must admit that I did suffer
one brief moment of doubt: in the 30 December 2001 Edmonton Journal,
there is a story that describes Tony Blair's recent trip to Mexico, in
which he and his wife were observed worshipping Mayan lizard
statues next to a pyramid.8 After reading
this story, I was momentarily possessed by the curious notion that
Icke's theory might not be so wild after all. As I pondered this
oddity further, I recalled the words of Shakespeare's Hamlet imploring
Horatio to remember that "there are more things in heaven and
earth ... than are dreamt of in your philosophy." Alas, the spell
was fleeting, and the sound of George W. Bush's voice on the
television promising to conquer the evil powers of darkness snapped me
back to the even more surreal reality of daily life. But the Blair
story serves as a good example of the type of evidence used by Icke
and perhaps helps to explain why some people believe in his lizard
theory. I will not begrudge them or David this right, and I am not
even prepared to say that they are wrong -- only that I do not believe
it myself, despite Blair's lizard-worshipping ways; unfortunately, not
everyone is so liberally inclined.
While
most people are inclined towards ignoring Icke's lizard theory as a
kind of unsubstantiated urban legend (indeed some of Icke's own
followers ignore his lizard theory and focus on other aspects of his
writing), others (such as Richard Warman) have used it as evidence
that Icke hates Jews. At first glance this suggestion may seem even
stranger than Icke's lizard theory, and in many ways it is, but the
accusation makes a little more sense when you understand the
beliefs of the Christian Identity movement (although, even then the
charge falls flat on its face when subjected to academic scrutiny). I
will address the specific accusations of "racism" and
"anti-Semitism" in some detail later; for now it would be
good to turn our attention to some of the more believable aspects of
Icke's writings, which probably serve as the primary attraction for
most of his followers (I base this on my discussions with numerous
Icke fans).
It
would probably be a lot easier to understand the attraction of Icke's
ideas if you forgot about his lizard theory completely (as difficult
as that might be), because much of what he writes about is based on
very earthly and (at points) more believable ideas. In fact, Icke's
lizard theory occupies only a small portion of the body of his work.
Most of his work is dedicated to studying power structures and the
machinations of various secretive organizations such as the
Freemasons, the Club of Rome, the Bilderberger Group, the Trilateral
Commission, and other powerful individuals and associations. Richard
Warman, former spokesman for the Ontario Green Party, once said that
Icke has "never met a conspiracy theory he didn't like";9
this is one of the few useful comments Warman has uttered relating to
David Icke, because it is not far off the mark -- in fact, Icke's
books serve as a kind of great amalgamation of almost all of the major
conspiracy theories that have been written about over the past one
hundred years.
One
of the more interesting and useful aspects of Icke's books is his use
of what is essentially a variation of the Hegelian principle of
"thesis vs. antithesis = synthesis," which Icke refers to as
"problem-reaction-solution."10
Icke's regular references to the process of problem-reaction-solution
are designed to show how politicians and other powerful individuals
frequently manufacture problems in order to generate reactions from
the public, which they can then manipulate for their own purposes. For
example, let us say that various politicians and U.S. based health
care organizations have decided that they want to destroy public
health care in Canada and establish an American-styled privatized
system. Using Icke's Hegelian formula, they would first create a problem
by allowing public health care to erode to such a terrible state that
the public would react and reflexively demand a solution
to the problem -- at which point politicians would come forward with
the prefabricated "solution" of American-styled health care;
a big business agenda would thusly be transformed by deception into an
act of "responsive government." Icke maintains, and I
believe he is quite correct, that this formula is used by the rich and
powerful on a regular basis. In fact, policy analysts discuss such
strategies in their elite journals and private discussions, although
seldom outside the confines of university campuses or backroom
meetings. For instance, a variation of this strategy was discussed by
Frank R. Baumgartner and Bryan D. Jones in their paper "Agenda
Dynamics and Policy Subsystems," which appeared in the November
1991 edition of the Journal of Politics. In that essay
Baumgartner and Jones discussed the necessity of changing public
perceptions in order to implement desired policy changes, which is a
form of deliberate manipulation that has very little to with liberty
and democracy. Understanding that such strategies are well known and
used in elite circles would help the average citizen to better
understand and interpret the world around them and how they are being
manipulated by the people in power.
David
Icke also envisions the world as a pyramid of power in which
relatively few people (members of secret societies and other occult
organizations) control the world from the top for their own twisted
purposes, while manipulating unwitting accomplices lower down in the
pyramid (various government agents, police, etc.). Icke believes that
those at the top of the pyramid have engineered wars for profit and
have engaged in heinous depopulation strategies. Because Icke views
the world as a pyramid, his solution to the problem is just for the
people at the bottom of the pyramid to simply step out of line and
stop buying into the program of manipulation. If enough people do this
the pyramid will collapse because it is those at the bottom that
support the ones at the top. Icke does not advocate the use of
violence in this process; in fact, quite the opposite is true. Icke
advocates loving your enemies even while you are exposing them as
corrupt manipulators.11
Whatever
your opinion of Icke's beliefs, I do not think there can be any
question that Icke is one of the most charismatic and sharpest (in
terms of oratory and debating skills) speakers in the conspiracy
movement today. That there are individuals whose ideas are somewhat
easier to swallow and better documented is clear, but Icke possesses a
charisma that most conspiracy theorists do not. Icke's charisma and
oratory abilities also help explain why the British Green Party once
regarded him as their brightest and most hopeful light.12
While researching this essay I was forced to go back and dig up old
newspaper and magazine articles relating to Icke's rise and fall from
the British Greens, and the information I gleaned from that research
is very helpful when attempting to understand him. One of the big
questions I have had about Icke is whether or not he believes what he
writes about, or whether it is all simply part of a moneymaking scam.
When I presented this idea to David he was quick to point out that he
could have made far more money by steering clear of his lizard theory
completely and sticking to more believable ideas, and he makes a valid
point. Ultimately, my research into his rise and fall from the Greens
did more to answer this question than anything else. Understanding the
circumstances surrounding his departure from the British Green Party
has inclined me towards believing that Icke is indeed sincere. I find
it hard to believe that any man would have subjected himself and
his family to the incredible ordeal that David was subjected to in
the UK without possessing a firm belief in what he was doing. The
incredible ridicule and bigotry Icke was subjected to in the United
Kingdom after his "conversion" to the New Age movement and
exodus from the Green Party is, quite frankly, disturbing. The UK
claims to be tolerant of diversity, but the case of David Icke, I
believe, destroys that notion completely.
David
Icke first came into the limelight in the UK as a professional soccer13
player. After a stint with Coventry City and Hereford United in the
English league, rheumatoid arthritis forced him into an early
retirement.14 He then pursued a career as
a sports writer and later as a sports presenter with BBC television.
After moving to the Isle of Wight in 1982, Icke found himself growing
increasingly concerned about environmental issues; this led him to
begin campaigning for the British Green Party and he eventually became
their national spokesman. His new high profile position with the Green
Party was perceived as a conflict of interest by BBC executives, and
this led to his demotion15 and later
exodus from the BBC. As spokesman of the British Green Party, Icke
occupied a front line position during the party's most successful
election bid (1989), when the Greens gained almost 2½ million votes
nationally.16 Icke's wit and charisma led
many to regard him as the party's best and most hopeful
representative;17 they would not hold
that view very long, because Icke was about to make a significant
departure from the mainstream, and enter into the most tumultuous
period of his life.
In
a book that Icke wrote in 1989, entitled It Doesn't Have to Be Like
This: Green Politics Explained, Icke uttered some words that
probably have more meaning today than they did when he first wrote
them: "Well what a turn-up," wrote Icke, describing his
ascent into the political limelight. "From professional
footballer to television presenter to green politician."
"Whatever next?"18 Whatever
indeed. I doubt even Icke could have fathomed where he would be a
dozen years later. In 1989, Icke seemed to think that he had found his
calling in life as the high profile spokesman of the Green Party, but
it was not to be. Something else began calling David instead; voices
and spirits of the dead - a recipe for political disaster, not just
for himself, but, to a certain extent, for the Green Party as a whole.
There
are hints throughout Icke's book It Doesn't Have to Be Like This
that suggest the direction that he was heading. In a chapter entitled
"Summon the Spirit,"19 Icke
delivers a message not very far removed from some of the spiritual
overtones that now adorn his work. Icke had half-jokingly warned his
readers in the foreword of that book that the "man who has
written this book is completely out of his mind
quite
bonkers."20 In 1989 this statement
was a joke, but by 1991 a large portion of the British population
would interpret it quite literally. The impetus for this shift can be
found in David's appearance on the Terry Wogan Show on BBC1 in
1991,21 but Icke's description of the
events that led up to that moment are worth taking a look at first, in
order to give that momentous event some needed perspective.
I
cannot, of course, vouch for the authenticity of Icke's description of
the events that led to his spiritual awakening, but I have no reason
to doubt his description - no reason, that is, beyond the ingrained
prejudices against believing in the fantastic that most people
possess. Although I am history major, I began my university studies
with an eye on philosophy, and as such I am undoubtedly more open
minded than most of Icke's detractors, and will not automatically
discount his tales of the fantastic (anyone who has studied any
significant amount of philosophy will understand why I take this
position -- what is real is not always as simplistic as one might
suppose, and when we begin questioning what we believe and why, it
does not take long before cracks in the fabric of reality begin to
appear). My preferred method of dealing with such tales is simply to
put them aside until they can be either verified or refuted. The story
of Icke's conversion to the New Age movement is very similar to the
stories told by other New Age gurus, with the only significant
difference being Icke's high profile position in British society. Icke
claims that in 1990 he began to feel a presence around him, as if
"there was always someone in the room when there was not."
"It got to the point where I sat on the side of the bed in a
hotel room in London in early 1990 and said to whoever or whatever:
'If you are there will you please contact me because you are driving
me up the wall'."22 He claims that
the voices in his head then led him to a bookstore containing various
New Age books, many of which featured stories very similar to the one
that he would later recount. He was attracted to a book written by a
New Age guru and healer who would later tell him that a spirit was
instructing her to give him a message. Much of that message (including
a prediction of an upcoming earthquake) would, predictably, be proven
incorrect, but that did not detract from the overall value of the
experience for Icke. The woman informed Icke that the spirit had told
her that (in brief) Icke was born into the world to lead people to a
great awakening.23 This would later be
translated into a much more astounding claim that, fatefully, Icke
would make on national British television.
There
can be little doubt that when David Icke wandered onto the set of The
Terry Wogan Show in 1991 that he knew his life was going to
change; of course his life had already changed with that fateful visit
to the bookstore and his meetings with the psychic, but things were
about to change for the worse. Did he know that his actions would
result in him becoming the victim of incredible ridicule and bigotry?
Did he care? Only David Icke can answer those questions for sure.
Nevertheless, it was on the Wogan Show that Icke announced the
predictions given to him during his meetings with the psychic; he
apparently went a step further and declared himself "the son of
the Godhead"24 and destined to be
the "healer of the Earth."25 He
later adorned himself in turquoise and declared it the mystic colour
of the universe. Oddly, while reporters and other members of the press
found this claim a source of unremitting humor, just this year Icke
had his revenge when scientists announced that "turquoise"
was indeed the dominant colour of the universe, just as he had
claimed.26 In terms of New Age messages,
Icke's claims were not particularly remarkable (even those that have
not been subsequently proven by science). But for the average
Englishman Icke's New Age message was just too much. The result was
disaster, not only for Icke, but also for the Green Party as a whole.
The
reaction and fallout from Icke's announcement was immediate and would
continue for quite some time. The laughter that greeted Icke's claims
on the Wogan Show was but a mere sampling of the incredibly
vicious teasing and ridicule he would be subjected to in the months
that followed. When Wogan's audience laughed at David's claims, he
responded by saying "the best way of removing negativity is to
laugh and be joyous
So I am glad that there's been so much
laughter in the audience tonight."27
Typical of such hosts, Wogan seized the moment to ridicule his guest
even further. "But they're laughing at you," said Wogan,
"[not] with you!"28
After a brief gasp, Wogan's insensitive jab was greeted by the
audience with hoots of applause and approval. Wogan obviously thought
he was being witty, but a more sensible and tolerant person would
understand that he was just being vicious and bigoted. Taunting and
ridiculing a person in public for their beliefs is not something any
truly tolerant person would do. Debating and asking critical questions
is fine, but ad hominen attacks and teasing is quite beyond
juvenile; it is, as I have said, quite vicious and (in my mind)
inexcusably bigoted behavior. Imagine, if you will, what would happen
if this type of behavior was adopted for people who believed in
Christianity or Judaism, which are, in many ways (as mentioned
earlier), just as or more "ridiculous" than anything Icke
has ever uttered or written. The result would be outrage, but
apparently such behavior is fine when dealing with the New Age
movement or the conspiracy community. It would seem that tolerance and
respect for different beliefs is something that only applies to
mainstream or "approved religions" and ideas, which, of
course, is not tolerance at all, but, rather, just another form of
popular consensus.
In
many ways, the story of David Icke's conversion to the New Age
movement reminds me of the story of Shirley MacLaine -- a Hollywood
actress who announced in 1983 that she had talked to spirits and
aliens in South America.29 Both were high
profile figures in their respective societies, both claimed to have
had experiences too fantastic for most people to believe, and both
were subjected to mass public ridicule for discussing their beliefs in
public. After his announcement on the Wogan Show, Icke would
spend the better part of the next two years as the laughing stock of
England; he could hardly go anywhere without people pointing and
laughing at him. It made little difference whether or not Icke was
with his family and children; the taunting was relentless. In one
particularly appalling incident a group of one hundred youths gathered
outside his Isle of Wight home yelling "We want the Messiah"
and "Give us a sign, David!" The police had to be called in
to remove the mob.30 Newspaper columnists
and talk show hosts in the "tolerant" nation of England
began using him as the butt of their jokes. A lesser man might have
thrown himself into the Thames to save himself and his family from the
constant harassment, but Icke remained resolute.
The
effect of all of the negative publicity that Icke was receiving began,
of course, to be strategically extrapolated upon the Green Party as a
whole. The Liberal Democrats began referring to the Greens as being
indistinguishable from the mock Monster Raving Loony Party; even the
founder of the Loony party could not resist joining the bandwagon of
bigotry and came out and declared Icke "too loony even for
us."31 Icke apparently informed the
Green Party prior to his public announcement that he wanted to resign
because he felt his new beliefs would affect the party negatively, but
they urged him to continue.32 In any
case, his resignation became public knowledge in March of 1991. But
Icke's resignation and concern for the party was apparently not good
enough, the Green Party UK and in Canada would subsequently set out to
totally demolish his reputation and make it clear that this
"ridiculous" and "offensive" man did not represent
the values of the Green Party. At this point there was no talk, not
even a single suggestion from anyone, relating to charges of
"anti-Semitism" or "racism" which would later
become a regular feature of Green Party attacks on Icke.33
Since other efforts to discredit Icke did not work, one can say that
at least the new charges were successful in defaming him, even if they
were not true -- but the fact that the claims were not true (or, at
least, not apparently true)34 was
a mere trifle for those who have sought to banish Icke to the darkest
nether regions of society.
The
claims that David Icke was an anti-Semite first began after the
publication of his books The Robot's Rebellion,
And the
truth Shall Set You Free, The Biggest Secret, and his most
recent book Children of the Matrix. The latter three books have
generated enormous controversy and even protest. For some bizarre
reason the bulk of the protests and actions against David Icke have
been in Canada; the reason for this is not entirely clear, but as a
third generation Canadian I find this development disturbing. Canada
is not exactly a hotbed of free speech; in fact, few allegedly
"free" societies show less respect for free speech than
Canada (Germany being one possible exception), and this may explain
the kind of demented hysteria that has surrounded Icke in Canada. The
most active leader in the campaign against Icke in Canada has been
Green Party candidate Richard Warman, who nearly had my website shut
down for merely providing a link to one of David's stories,
which he claimed was "defamatory" (a claim I regard as
utterly bogus). Warman has been assisted in his efforts by both the
Canadian and Ontario Green Parties, as well as the Canadian Jewish
Congress and B'nai Brith (not to mention a motley assortment newspaper
and magazine writers). Icke's detractors have resorted to
disseminating demonstrably false information, intimidation of
bookstores and venues, destruction of private property, and gross
instances of quoting out of context (there is also now an indication
that a tactic known as "astroturf" has been used as well --
I will explain this deceptive tool later). The reaction and tactics
utilized by Warman and his accomplices would lead you believe that
Icke must be the reincarnation of Adolf Hitler, because little else
could justify these kinds of vile strategies. Canadian Dimension
magazine even published a story featuring an artist's rendition of a
shadowy Icke dressed up as a Nazi with a swastika armband;35
the article was written by a nurse-turned-academic, Will Offley, who
is quite skilled at distorting facts and building bogus guilt by
association arguments (as will be shown later); where nurse Offley
learned this talent is unclear but it may have been from other even
more skilled propagandists, such as John Murray and Matthew Kalman.
The depth of the deception used to justify the campaign against Icke
is, quite frankly, startling; it is little wonder that Icke has come
to believe that there must be some sort of sinister forces working
behind the scenes to perpetuate it, because somebody has obviously
spent a lot of time and money to spread the deception across Canada,
and now across the globe as well. As will be shown in parts two and
three of this essay, claims and suggestions that Icke is a
"racist" and a "neo-Nazi" are spurious in the
extreme and at points possibly indicative of some kind of neurosis.
By Richard Finnegan
http://members.shaw.ca/revelation18/news.htm
To be continued
Back to Introduction
and Thesis Statement
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